nietzsche genealogy of morals pdf

On the Genealogy of Morals Friedrich Nietzsche (1887) Prologue 1 We don’t know ourselves, we knowledgeable people —we are personally ignorant about ourselves. The crass ineptitude of their genealogy of morals is immediately apparent when the question arises of ascertaining the origin of the idea and judgment of "good." or perhaps a touch of pessimistic jealousy, the mistrust of disillusioned idealists who have become gloomy, poisoned, and bitter? This love grew out of that hate, as its crown, as its triumphant crown, circling wider and wider amid the clarity and fulness of the sun, and pursuing in the very kingdom of light and height its goal of hatred, its victory, its spoil, its strategy, with the same intensity with which the roots of that tree of hate sank into everything which was deep and evil with increasing stability and increasing desire. uuid:6ffc286b-1209-4181-8006-75d8db926b2c It is at least certain that sub hoc signo Israel, with its revenge and transvaluation of all values, has up to the present always triumphed again over all other ideals, over all more aristocratic ideals. I then found that they all led back to the same evolution of the same idea—that everywhere "aristocrat," "noble" (in the social sense), is the root idea, out of which have necessarily developed "good" in the sense of "with aristocratic soul," "noble," in the sense of "with a soul of high calibre," "with a privileged soul"—a development which invariably runs parallel with that other evolution by which "vulgar," "plebeian," "low," are made to change finally into "bad." The main characters of this philosophy, non fiction story are Zarathustra, Richard Wagner. From the standpoint of the Genealogy of Morals this discovery seems to be substantial: the lateness of it is to be attributed to the retarding influence exercised in the modern world by democratic prejudice in the sphere of all questions of origin. endstream endobj 730 0 obj <>/Encoding<>>>>> endobj 3 0 obj <> endobj 4 0 obj <>/ColorSpace<>/ProcSet[/PDF/ImageC/ImageI]/ExtGState<>>>/Type/Page>> endobj 13 0 obj <>/Type/Page>> endobj 20 0 obj <>/Type/Page>> endobj 25 0 obj <>/Type/Page>> endobj 30 0 obj <>/Type/Page>> endobj 37 0 obj <>/Type/Page>> endobj 42 0 obj <>/Type/Page>> endobj 47 0 obj <>/Type/Page>> endobj 52 0 obj <>/Type/Page>> endobj 59 0 obj <>/Type/Page>> endobj 64 0 obj <>/Type/Page>> endobj 69 0 obj <>/Type/Page>> endobj 74 0 obj <>/Type/Page>> endobj 79 0 obj <>/Type/Page>> endobj 84 0 obj <>/Type/Page>> endobj 91 0 obj <>/Type/Page>> endobj 96 0 obj <>/Type/Page>> endobj 101 0 obj <>/Type/Page>> endobj 106 0 obj <>/Type/Page>> endobj 111 0 obj <>/Type/Page>> endobj 116 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<>/Type/Page>> endobj 431 0 obj <>/Type/Page>> endobj 436 0 obj <>/Type/Page>> endobj 441 0 obj <>/Type/Page>> endobj 446 0 obj <>/Type/Page>> endobj 451 0 obj <>/Type/Page>> endobj 456 0 obj <>/Type/Page>> endobj 461 0 obj <>/Type/Page>> endobj 466 0 obj <>/Type/Page>> endobj 471 0 obj <>/Type/Page>> endobj 476 0 obj <>/Type/Page>> endobj 481 0 obj <>/Type/Page>> endobj 486 0 obj <>/Type/Page>> endobj 491 0 obj <>/Type/Page>> endobj 496 0 obj <>/Type/Page>> endobj 501 0 obj <>/Type/Page>> endobj 506 0 obj <>/Type/Page>> endobj 511 0 obj <>/Type/Page>> endobj 516 0 obj <>/Type/Page>> endobj 521 0 obj <>/Type/Page>> endobj 526 0 obj <>/Type/Page>> endobj 531 0 obj <>/Type/Page>> endobj 536 0 obj <>/Type/Page>> endobj 541 0 obj <>/Type/Page>> endobj 546 0 obj <>/Type/Page>> endobj 551 0 obj <>/Type/Page>> endobj 556 0 obj <>/Type/Page>> endobj 561 0 obj <>/Type/Page>> endobj 566 0 obj <>/Type/Page>> endobj 571 0 obj <>/Type/Page>> endobj 576 0 obj <>/Type/Page>> endobj 581 0 obj <>/Type/Page>> endobj 586 0 obj <>/Type/Page>> endobj 591 0 obj <>/Type/Page>> endobj 596 0 obj <>/Type/Page>> endobj 601 0 obj <>/Type/Page>> endobj 606 0 obj <>/Type/Page>> endobj 611 0 obj <>/Type/Page>> endobj 616 0 obj <>/Type/Page>> endobj 621 0 obj <>/Type/Page>> endobj 626 0 obj <>/Type/Page>> endobj 631 0 obj <>/Type/Page>> endobj 636 0 obj <>/Type/Page>> endobj 641 0 obj <>/Type/Page>> endobj 646 0 obj <>/Type/Page>> endobj 651 0 obj <>/Type/Page>> endobj 656 0 obj <>/Type/Page>> endobj 661 0 obj <>/Type/Page>> endobj 666 0 obj <>/Type/Page>> endobj 671 0 obj <>/Type/Page>> endobj 676 0 obj <>/Type/Page>> endobj 681 0 obj <>/Type/Page>> endobj 686 0 obj <>/Type/Page>> endobj 696 0 obj <>/ColorSpace<>/ProcSet[/PDF/ImageC/ImageI]/ExtGState<>>>/Type/Page>> endobj 728 0 obj <>stream The really great haters in the history of the world have always been priests, who are also the cleverest haters—in comparison with the cleverness of priestly revenge, every other piece of cleverness is practically negligible. Friedrich Nietzsche On the Genealogy of Morals Prologue 1 We don’t know ourselves, we knowledgeable people—we are person-ally ignorant about ourselves. Because they are the weakest. This utility has rather been experienced every day at all times, and is consequently a feature that obtains a new and regular emphasis with every fresh day; it follows that, so far from vanishing from the consciousness, so far indeed from being forgotten, it must necessarily become impressed on the consciousness with ever-increasing distinctness. This Jesus of Nazareth, the incarnate gospel of love, this "Redeemer" bringing salvation and victory to the poor, the sick, the sinful—was he not really temptation in its most sinister and irresistible form, temptation to take the tortuous path to those very Jewish values and those very Jewish ideals? "GOOD AND EVIL," "GOOD AND BAD. The first edition of the novel was published in 1887, and was written by Friedrich Nietzsche. "1.Those English psychologists, who up to the present are the only philosophers who are to be thanked for any endeavour to get as far as a history of the origin of morality—these men, I say, offer us in their own personalities no paltry problem;—they even have, if I am to be quite frank about it, in their capacity of living riddles, an advantage over their books—they themselves are interesting!

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