james 4:9 explained

https://www.studylight.org/commentaries/bcc/james-4.html. Friendship with the world ... refers to a Christian's loving the pleasures, enticements and lusts of society in general, a friendship that tends inevitably to forsaking the Lord. The uncertainty of tomorrow was stressed by Jesus who said of the grass of the field, "It today is, and tomorrow is cast into the oven" (Matthew 6:30); and both Peter and James discerned the spiritual overtones of the teaching, Peter saying, "All flesh is as grass" (1 Peter 1:24), an idea certainly inherent in what James declared here.

Yet we also see that the uncertainty of life, to which James referred to in the previous passage, should not create fear that makes one passive or inactive. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. The Remedy for Pride. John Piper Apr 9, 2000 123 Shares Article. The blunt, powerful charges made in this verse are difficult to punctuate; but Tasker's arrangement of them in a parallel seems to be commendable: And you covet and cannot obtain; so you fight and wage war.[7]. Here indeed is a formula for introducing a Scriptural passage, and there followed a quotation from Proverbs 3:34. "Hold thou me up, and I shall be safe" (Psalms 119:117). This is deplorable. {��أT����q*aO�lv��h-a/�R�*]�^a;�5�7o�k��u��o���8�u�Kߠot�����}��u��;>q|�oѯ׷:>s|�os|�m֞p|���8�ow|��Z���F�H��8���8��Ԟs|����~���fǏ���]�-�ǎ����'�f�S�3�s��/�_�=����{8��ou��os��ow\��pT�w:��>���t�߭+�~����uM?�;�{t]�Ww�z�~X�+uC�Ow�����֏��A=D���G��\��?������ �'�F�1�����?�7џ֛��)�m�v��LF����>�9=R?�G�����zs�E=FIo�����_�[�����k���l���~Jo�����������w���zG��~��Y���EO謹�w�?л��j�*�uP���A��u��)誠�A]��u�tuP���A��z� �&�o���!�C��'<2x��w����������O�OV��S����gggg�O� ��. Significantly, James does not recommend that demons should be cast out of believers by a third party. The attraction for each other of bodies in space is inversely proportional to the square of the distances separating them; and there is a movement of both toward each other when that distance is reduced.

i. When we have proper humility before God, it just isn’t within us to arrogantly judge our brother. This also suggests that it is initial Christian acceptance of the gospel that is in view here. Gibson saw in this "a remarkable correspondence with the words of Paul (Romans 14:23). among Christians is always the same.

In view of its connection in this passage, James may have been using this well-known teaching of the Master as a synecdoche for obeying the gospel of Christ. 3.

(6-10) The solutions for strife: in humility, get right with God. This is an extension of the same humility that James writes about in this chapter. It is even a vapor that appears for a little time and then vanishes away, : James asked us to consider the fragility of human life, and the fact that we live and move only at the permission of God. Humble yourselves in the sight of the Lord, and he shall exalt you. James seemed to present an idea that is alluded to in several passages without quoting any specific passage. The most important blessing of all is that God "will draw near" to them who draw near him. Jesus said, "Whosoever shall humble himself shall be exalted" (Matthew 23:12), in the light of which Gibson saw here "a further parallel with our Lord's teachings."[23]. "God answers prayer, but not all prayer, especially not in giving the ungodly the ingredients for selfish gratification. "Coffman Commentaries on the Old and New Testament". James 4:9 Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom.

Be afflicted, and mourn, and weep. Be afflicted, and mourn,— We may and ought to rejoice in the Lord, that is, in the consciousness of his favour, and in the prospect of the happiness which is promised in the gospel; but in pride and envy, voluptuousness, or covetousness, we may not rejoice. When we become slaves to sin, we lose our liberty. Often the battles that happen among Christians are bitter and severe. So that any one who resolves at all events to be upon friendly terms with the world, must be the enemy of God. Poets of all ages have marveled at the brevity and uncertainty of it. | Powered by WordPress, Col. 2:23, “These things indeed have an appearance of wisdom in.

Whosoever therefore would be a friend of the world maketh himself an enemy of God. This wonderful statement –. This is something that we have no authority to do, because, i. James accurately described strife among Christians with the terms. A pretty minister will you make! will convict the Christian who lives in compromise. Beyond this, however, there is the exaltation that shall come to all the redeemed at the last day. To him who knows to do good and does not do it, to him it is sin: James knows that it is far easier to think about and talk about humility and dependence on God than it is to live it. (1-3) Reasons for strife in the Christian community.

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