1 corinthians 7 commentary spurgeon

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. ", Seyoon Kim, "Imitatio Christi (1 Corinthians 11:1): How Paul Imitates Jesus Christ in Dealing with Idol Food (1 Corinthians 8-10),", Brent Kinman, "Appoint the Despised as Judges!" 1 Corinthians 11:23-26 The Cup of Blessing, 1 Corinthians 11:23-32 Cleaning Up For Supper, 1 Corinthians 11:26-34 The Proclamation and Examination of the Lord's Supper, 1 Corinthians 11:2-16 Thinking and Living Biblically in a Gender-neutral Society - Christ's Example, 1 Corinthians 11 - The Symbols: So You Will Never Forget. 38. 1 Corinthians 7:29-32 As Not Abusing It, 1 Corinthians 8 Whole Chapter - Homiletical Analysis 3, 4). The Apostle does both; for he teaches, that as the liberty of the spirit is greatly preferable to the liberty of the flesh, servants ought to feel the unpleasantness of their condition the more tolerable, when they take into view that inestimable gift with which they have been endowed; and, on the other hand, that those who are free ought not to be puffed up, inasmuch as their condition in the principal respect is not superior to that of servants. Only believe! JAMES NISBET 2. Toggle navigation. B. Eerdmans Publishing Co., 1978. Thomas resolves the misunderstandings associated with “speaking in tongues” movement and provides a solid basis for a belief in what the Bible teaches. Anti-sex? 1. 37. "The end of all things is at hand: be you therefore sober, and watch unto prayer" (1 Peter 4:7). Smit, "Epideictic Rhetoric in Paul’s First Letter to the Corinthians 1–4, William David Spencer, "The power in Paul's teaching (1 Cor 4:9-20),", E. Coye Still, III, "Divisions Over Leaders And Food Offered To Idols: The Parallel Thematic Structures of I Corinthians 4:6-21 and 8:1-11:1,". Et mulier si maritum habet infidelem, et ipse consentit cum ea habitare, ne relinquat eum. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 1 Corinthians 15:57-58 Since Jesus is Alive…, 1 Corinthians 1:18, 21, 24 The Incomparable Worth of Wisdom. For we embrace the more readily what we understand that we have in common with all the pious. It is of importance, however, to mark the reason. [428], 32. - 1 Corinthians 5-6, Lecture Orientation - Cry for Revival! Yet this very epistle was not understood and resulted in the epistle mentioned in 1 Corinthians 7:1. Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. A man must be sinking into the blackness of final despair who thinks God's method of salvation is "foolishness." Else were your children It is an argument taken from the effect -- "If your marriage were impure, then the children that are the fruit of it would be impure; but they are holy; hence the marriage also is holy. "Thanks be to God who gives us this victory through our Lord Jesus Christ.". ... my work? This is the reason why I should wish you not to require to marry -- that you may be exempt from all its evils." The illustrations are good. Care not for it then, that is to say, be not concerned how you may throw off the yoke, as if it were a condition unbecoming a Christian, but be contented in mind. (Lectures to my Students, Vol. I answer, that this is not Paul's meaning; for as for those that have the gift of abstinence from marriage, he leaves them at liberty, [371] while he commands others to provide against their infirmity by marrying. Our lives must be affected by our prospects. It is surprising, however, that he does not make an exception, at least in case of adultery; for it is not likely that he designed to curtail in anything the doctrine of Christ. 1 Corinthians 10:13 Struggling With Addiction, 1 Corinthians 10:13 Victory Over Temptation, 1 Corinthians 10:14 Something Else to Serve. There he especially thought of chapter 5 regarding the serious case of fornication. ", [454] "Authoritc ou puissance et suiection;" -- "Authority or power and subjection. *Lightfoot, Joseph Barber. But Paul knew that the one thing needed by all was the power of the Gospel of Christ. To them who are being plucked out of the fire, like brands from the burning, and being delivered from the dominion of sin, and translated into the Kingdom of His dear Son, and being taught by His Holy Spirit and satisfied with His grace it is the power of God. II. Every one, without having any regard to his power, has, according to his liking, vowed perpetual continency. A calling in Scripture means a lawful mode of life, for it has a relation to God as calling us, [407] -- lest any one should abuse this statement [408] to justify modes of life that are evidently wicked or vicious. A revealing work that boldly tackles the unresolved ethical issues facing the Corinthians, and faces squarely what happened in Corinth after Paul left the city. The Holy Spirit does not lead his inspired writer to introduce a new, hitherto unknown person without any explanation. ", [445] "Et mesme quand il est question du propos dont il est yci fait mention;" -- "And even when there is a doubt on the subject, of which he has here made mention. What does it mean that love always perseveres? They had been—. †This is a well-intentioned treatise. He preached in the same church as C. H. Spurgeon over one hundred years earlier. 1 Corinthians 11:2-34 The Position of Woman; the Lord's Supper, VII. For we must all of us appear before Christ's judgment, set in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or worthless (2 Corinthians 5:10). His Prospect. Over 450 pages of conservative, evangelical sermon material. 21. A revision of the author's Harvard University doctoral dissertation. Brethren, let us labor therefore to enter into that "rest of faith," lest any man fall after the same example of unbelief (Hebrews 4:11). BIBLICAL ILLUSTRATOR By the flower of her age he means the marriageable age. (John 11:25). 1 Corinthians 7:34", Mark Harding, "Church and Gentile Cults at Corinth,", John Ker Howard, "Baptism for the Dead: A Study of I Corinthians 15:29,", John Keir Howard, "'Christ our Passover': A Study of the Passover-Exodus Theme in I Corinthians,", David Instone-Brewer, "1 Corinthians 7 in the Light of the Graeco-Roman Marriage and Divorce Papyri,", David Instone-Brewer,"1 Corinthians 7 in the Light of the Jewish Greek and Aramaic Marriage and Divorce Papyri,", Andrew Johnson, "Turning the World Upside Down in 1 Corinthians 15: Apocalyptic Epistemology, the Resurrected Body and the New Creation,". Martin, Alfred. He puts in this foundation that which is consistent with its precious character (Rev. Joseph Exell, Editor, BRIDGEWAY BIBLE COMMENTARY The sum of the whole discussion amounts to this -- that celibacy is better than marriage, because it has more liberty, so that persons can serve God with greater freedom; but at the same time, that no necessity ought to be imposed, so as to make it unlawful for individuals to marry, if they think proper; and farther, that marriage itself is a remedy appointed by God for our infirmity, [452] which all ought to use that are not endowed with the gift of continency. At the same time, lest all this should be despised as the offspring of man's brain, we shall find him afterwards declaring, that his statement are not the contrivances of his own understanding. If you inquire as to the particular passage, you will nowhere find it in so many words; but as Moses in the beginning testifies, that the connection between a husband and wife is so sacred, that for the sake of it, a man ought to leave his father and mother. For it is the law that declares the connection between husband and wife to be indissoluble. 1 Corinthians 7 Self-Control, Passion, and Marriage. After giving thanks He brake it. (Click here for links to Second Corinthians comments). As the connection of marriage is preferred to that bond, much less ought it to be dissolved. let him not become uncircumcised. 3. Keep on believing. Neither has it ever entered into the heart of man (apart from the Holy Spirit) the things which God has prepared for them that love Him (v. 9), and since the beginning of the world it has been so (Isaiah 64:4). 1 Corinthians 1:18-31 Homiletical Analysis The word even also seems to be emphatic -- to intimate, that even though there be no positive necessity urging to it, the unmarried are not prohibited from marrying whenever they may see fit.

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